Friday, October 30, 2015

Discrimination v Religious Freedom

How to side-eye, by Raven-Symoné. [x]
God, I love her.
Love this.  I went to the link to watch the video and see what it was about.

The video ends with the blonde lady saying she wishes folks could respect each other’s views.  NOW.  I do agree that we need civility and understanding.  People come from particular contexts that inform their views and when you’re surrounded by folks who think a particular way, it can be difficult to step outside of that situation and see things from another angle.  Part of making change in the world is understanding that we’re probably not going to win hearts and minds by shouting at each other, but the problem with this “we should just respect each other’s views” thing is that it’s basically claiming discrimination for discrimination.  Does that make sense?  Like, “you’re discriminating against me because I’m discriminating against LGBTQ people!”  Is there merit in that argument somewhere?  

Respect that I’m a cat person and that I love Buffy and that I believe in God and all that business, but when your “views” have actual consequences for people’s lives, then they need to remain your views and not your ACTIONS.  I am all for protecting people’s rights to religious freedom, but not at the expense of the way that people are treated in the world.  If my religion says I should murder someone every Tuesday afternoon, the law is not going to protect that.  There is a line.  We can’t have a country in which businesses get to decide whether they serve people of color, LGBTQ people, women, differently abled people— whatever it is.  If you want to refuse service to someone who is intoxicated or disrespectful, have at it.  But categorically denying services to a community of people IS DISCRIMINATION.  

Love

"I really only love God as much as I love the person I love the least."
— Dorothy Day (via thisplacehasknownmagic)

Thursday, October 29, 2015

Holy Places and Displacements

spinachandmushrooms:

So: I just felt like sharing news that I am excited about. I got accepted to be part of the group that goes to the Holy Land in January. The course title is: “Holy Places and Displacements” and will bring me to Jordan and Israel/Palestine.  There are still hoops and whatnot, but I expect everything to work out and for this to be the kind of experience that will last a lifetime.  This picture has nothing to do with it, it’s just where I’m sitting right now.  #blessed #seminary #mdiv
So: I just felt like sharing news that I am excited about. I got accepted to be part of the group that goes to the Holy Land in January. The course title is: “Holy Places and Displacements” and will bring me to Jordan and Israel/Palestine. There are still hoops and whatnot, but I expect everything to work out and for this to be the kind of experience that will last a lifetime. This picture has nothing to do with it, it’s just where I’m sitting right now. #blessed #seminary #mdiv
Tags: palestine

Wednesday, October 28, 2015

Character

spinachandmushrooms:

Found this today and had to share for this wonderful caption, which fits in beautifully with our church series on “The Road to Character” by David Brooks. #Repost @jennifer_grey with @repostapp
・・・
“People with self-respect exhibit a certain toughness, a kind of moral nerve; they display what was once called *character,* a quality which, although approved in the abstract, sometimes loses ground to the other, more instantly negotiable virtues…. character–the willingness to accept responsibility for one’s own life–is the source from which self-respect springs.”
Joan Didion, Slouching Towards Bethlehem #joandideon #whoscooler?

Found this today and had to share for this wonderful caption, which fits in beautifully with our church series on “The Road to Character” by David Brooks. #Repost @jennifer_grey with @repostapp
・・・
“People with self-respect exhibit a certain toughness, a kind of moral nerve; they display what was once called *character,* a quality which, although approved in the abstract, sometimes loses ground to the other, more instantly negotiable virtues…. character–the willingness to accept responsibility for one’s own life–is the source from which self-respect springs.”
Joan Didion, Slouching Towards Bethlehem #joandideon #whoscooler?

You Are Your Brother's Keeper

"Then when G-d asks [Cain], ‘Where is your brother Abel?’ he arrogantly responds, ‘I do not know. Am I my brother’s keeper?’

In essence, the entire Bible is written as an affirmative response to this question."
— Rabbi Joseph Telushkin, Jewish Literacy  (via dadofthedead)
(Source: levoneh, via churchtake-out)

The Road to Character: The Hardest Exam of All

Sunday's scripture was Psalm 139:1-12 (you can find it here)

Penny's sermon:  The Hardest Exam of All.  Delivered October 25, 2015 at the Congregational Church of San Mateo by Rev. Dr. Penny Nixon, Senior Minister.

Here is my response:
Penny brought up the enneagram on Sunday as part of her sermon. While we may put different levels of authority in personality tests, I think they can be a useful tool for self examination. As Penny exemplified humorously in her reaction to her own type, sometimes such tests can help us examine ourselves by pointing out tendencies that we may not realize we have. Developing self-awareness can be difficult, especially when we find ourselves to be less than ideal.
I think that one of the great strengths of the Christian tradition is the way that it can emphasize forgiveness and brokenness. Jesus picks a band of broken misfits for his disciples and asks them to rise up and become their best selves, which they do with varying success and at varying paces. When I was younger and I would do well in school, my parents were proud of me, but they were less concerned about my grades than they were with the level of effort I put into them. My parents wanted me to be MY best and were generally more impressed with a B that I put significant effort into than an A I had received easily.
In our culture that tends to celebrate on-paper kinds of success, it can be easy to confuse some types of success with internal value. Sometimes we are harsh on ourselves because we have not achieved success by our skewed cultural standards (If I don’t own a home, does this make me lesser than my friends and family who do?), it can also lead to celebrating ourselves in light of the same skewed standards (Am I conflating my level of worldly success with my sense of goodness?). I think it is true that the most difficult examination is internal. When I hold a mirror up to my soul, am I honest with my reflection?
We used the enneagram test in one of my classes recently and I also had difficulty with my results. I have trouble conceiving of myself as a security-seeking person because I want to be someone who lives bravely into the world, but as our class facilitator went through traits of my type and I thought about how I have a “back-up” of all of my cleaning supplies, toiletries, etc., it became clearer to me that really do try to build up “safety” around myself. Perhaps what I was calling pragmatism was rooted in a tendency toward feeling insecure.
Knowing that about myself helps me to see it when it starts influencing me in unhelpful ways. Having a backup bottle of Windex will likely serve me well, but other ways my insecurity touches my life may not be so helpful. Sometimes it takes something like a personality test or the words of a friend or loved one to help discern the ways I am not being my best self, but am letting myself feel content with the “easy A.” After a while, I might start to feel like I deserve that A, whether I do or not.
Since I am using the analogy of grades, I will confess that I received a C on a paper last year. I fell apart when I got that grade because it wasn’t how I saw myself. My initial reaction was, “I’m not a C student!” It felt unfair and harsh until I realized that I had been overconfident. I should have put more effort into that paper; I should have consulted the rubric instead of thinking, “I know how to write a paper.” It was an exercise in humility that I realize now that I needed at that time. While I was sad and angry at first, then underconfident in my academic abilities, the experience eventually led me to approach myself and my academics more honestly. Just because I “usually” got As didn’t mean I deserved one then. Similarly, just because I feel like I am generally a good person doesn’t mean I don’t have room for improvement or areas of my life in which I might deserve a C. While I might resist that kind of honesty with myself, I believe it will ultimately make me a better student of my own soul.
And I want an A.

Tuesday, October 27, 2015

Spirals

"We have seen the highest circle of spiraling powers. We have named this circle God. We might have given it any other name we wished: Abyss, Mystery, Absolute Darkness, Absolute Light, Matter, Spirit, Ultimate Hope, Ultimate Despair, Silence. But we have named it God because only this name, for primordial reasons, can stir our hearts profoundly. And this deeply felt emotion is indispensable if we are to touch, body with body, the dread essence beyond logic."
— Nikos Kazantzakis (via seekinguncertainty)

Sunday, October 25, 2015

Oppression

"The true focus of revolutionary change is never merely the oppressive situations which we seek to escape, but that piece of the oppressor which is planted deep within us."
— Audre Lorde (via thisplacehasknownmagic)

Thursday, October 22, 2015

Prayer

"My Lord God, I have no idea where I am going. I do not see the road ahead of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think that I am following your will does not mean that I am actually doing so. But I believe that the desire to please you does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that if I do this you will lead me by the right road though I may know nothing about it. Therefore will I trust you always though I may seem to be lost and in the shadow of death. I will not fear, for you are ever with me, and you will never leave me to face my perils alone."
— Thomas Merton, Thoughts in Solitude (via mouthwingss)

Wednesday, October 21, 2015

Dancing on the Cieling

"As hard as I have tried to be good all my life—as hard as I try to be good even now—my heart leans more and more toward that which gives life, whether it is conventionally good or not. There are times when dancing on tables grants more life than kneeling in prayer. More to the point, there are times when dancing on tables is the most authentic prayer in reach, even if it pocks the table and clears the room."
— The Reverend Barbara Brown Taylor (via notalwaysluminous)

Tuesday, October 20, 2015

The Road to Character: Moses, the Reluctant Leader

Penny's sermon on Sunday was challenging.  I feel so blessed to be interning at a wonderful church led by gifted, deeply spiritual people.  Our current sermon series on The Road to Character by David Brooks is challenging and meaningful in a way that I can feel deeply.

Sunday's scripture used was Exodus 3:1-5.

Penny's sermon, "Moses, The Reluctant Leader," was preached at the Congregational Church of San Mateo on October 18, 2015.  An audio version of the sermon is available on the church website here.

Here is my response:

As I listened to Penny’s sermon, “Moses, the Reluctant Leader,” I thought about her metaphor of the mirage-- a distortion. “The Road to Character,” in many ways, is a response to the distorted individualism that seems to dominate many aspects of our culture. Bonnie’s children’s moment also spoke to this reality. As the “selfie” dominates many of our social media feeds, we see that sometimes self-acceptance and self-love can tip over a line into a kind of self-involvement that may be unhealthy. I scrolled through my own Instagram feed to compare the number of images that were of me with the number of images that were “worldies”-- pictures of other people or the world around me. I found it a healthy exercise. I had to ask myself if I was using my voice to celebrate myself (which is sometimes earned and deserved, certainly), or to celebrate others or share thoughts, joys, and/or concerns that weren’t so centered around ME. Was my Instagram feed beginning and ending with self(ies)?

This kind of self-examination and honest look at how we move in the world is what David Brooks calls us back to again and again throughout his book. I think that Penny’s use of Moses to illustrate this offers a very interesting counterpoint. As I move back to the metaphor of mirage and how our sense of reality might be distorted, I have to unpack it some. Our senses of reality can sometimes, admittedly, be distorted in ways that perhaps celebrate ourselves more than is healthy or deserved. Is my Instagram account full of pictures of my face, or does it display my world in a way that is more balanced? What does it say about my priorities, how I spend my time, or what my values are? When I think about how to divide my time, are all of the ways I spend it essentially self-serving? Is my sense of reality distorted in a way that allows me to think of myself as more value-centered than I am? These are such hard questions to ask myself, but I think they are very important.

On the other side of that coin, as I think about Moses and his reluctance, I also have to ask: is my sense of reality distorted in a way that DEvalues myself? Am I reluctant to post a selfie, because I never feel worthy? Am I reluctant to post or say things about “hard” topics like political issues, critiques of consumerism, racism (or any other issue of justice) because I feel unequal to the task or unqualified? Do I shy away from participation in activism, like a letter-writing campaign, canvassing, or protests? Am I reluctant to speak up when someone uses an ugly word or bring up “serious” topics because I don’t feel powerful enough to take them on?

As is evidenced by the number of question marks above, Penny’s sermon was challenging and asked me to try to be objective and honest about my ways of being in the world. When I think about my values, I have to ask myself if I am bravely living them into the world or keeping them swirling around in my head, where they cannot create change. I have to ask myself what my actions, words, and Facebook feed say about my values.

I am reminded of words of two great figures in history, who call us to value ourselves without distortion and plant ourselves deeply in the world so that we can respond to its needs:
“My fellow Americans, ask not what your country can do for you, ask what you can do for your country.” -- John F. Kennedy. We can insert “God” or “the world” or “the people of God” for country, too.
“Our deepest fear is not that we are inadequate. Our deepest fear is that we are powerful beyond measure.” -- Marianne Williamson

Like Moses, many of us are reluctant to rise to the world’s challenges and meet them with the best of our strengths. Our senses of distortion can inflate or deflate our senses of self. Meeting ourselves with honesty allows us to improve, to love ourselves in ways that bring that love into the world, and to rise to God’s call and find where we are needed in the world.

How am I summoned in the world?  Lord, make me an instrument of your peace.


Speak Your Prophecy

"
One priest in the diocese, James Parker Dees, then the rector of Trinity Church in Statesville, played overtly to the conservative strain of racism. His rhetoric would be deeply embarrassing to the cause of Christ as he told of all the horrors that would ensue if “nigra children and white children were allowed to commingle.” The positive side of the argument was carried by Thom Blair, the rector of Christ Church in Charlotte… Thom argued for justice, for doing what was right. I shall never forget Jim Dees gesturing to Thom with a finger across his throat suggesting that Thom was damaging the church and killing his own career.
It’s funny, but predictions like that never really come true. When issues are being fought over in a changing world, those who risk rejection by embracing the future and moving beyond the barriers of past prejudices are never finally hurt. Those who cling to the insights of a dying world of a passing prejudice are the ones who will ultimately lose both credibility and integrity.
"
—
John Shelby Spong, Here I Stand


Speak your prophecy.

Monday, October 19, 2015

American History Revisited

In the time after Columbus Day, I've been thinking about how American history is approached in our schools and how we are often dishonest with ourselves about our histories in order to preserve narratives that celebrate the dominant cultural groups in society.  Our tellings are often Eurocentric and shy away from honest tellings of the often violent and immoral stories that exist in favor of privileging the (biased) white perspective.  Alternative narratives are often ignored.

Ethnic and racial minorities are often presupposed by white Americans to be "Other."  "Americanness" is conflated with "whiteness" largely because of the biased tellings of our history which focus only on the (positive) contributions of Americans with white, European, Christian (most often Protestant) heritage.  Sometimes it is helpful to reconsider what we "know" about the formation of the United States.

As a member of the United Church of Christ (and, in particular, a Congregationalist church), I am challenged to understand and confront my traditions involvement in genocide and human rights abuses in order to further its own agendas, which favored white, Protestant bodies and values.

Gandhi

"You must not lose faith in humanity. Humanity is like an ocean; if a few drops of the ocean are dirty, the ocean does not become dirty."
— Mahatma Gandhi  (via s-tarry-s-eren-dipity)
(Source: feellng, via notalwaysluminous)

Sunday, October 18, 2015

History

"
No Christian community, regardless of its claim, is shaped solely by the Bible; it is also shaped by the endless line of those who sought to understand and to live the faith that they had received as a heritage. Preaching that has a memory does not forget Goshen, Jerusalem, Nazareth, and Antioch, but neither does it forget Chalcedon, Wittenberg, London, and Plymouth; it does not forget Abraham, Sarah, Mary, and Simon, but neither does it forget Aquinas, Luther, Wesley, and Theresa. To use the imagery of Paul, such preaching grafts the listeners into the olive tree, the roots of which are Abraham, Isaac, and Jacob. To be a Christian is to be enrolled in a story that gives to each person and to the community a sense of identity and purpose which transcends the remembered experiences of those who worship at any given time and place. Faith that can only witness to events within the parentheses of one’s own birth and death is undernourished and poorly resourced.
The quality in preaching that we are here considering does not call for a sentimental or uncritical embrace of tradition. Certainly not. Memory listens, reflects, sifts, and learns; otherwise we deny the present, cut off the future, and halt the growth toward maturity which should characterize the people of God. But preaching that has a memory is not guilty of that monumental conceit which reads the Bible as though it had never been read before, and enters the pulpit as though none had ever stood in that place. Neither does preaching that has a memory mean filling our sermons with stories from the old days and forcing the congregation to carry the bones of Joseph every step of the way to the Promised Land.
"
—